Einstein, Spinoza and God – Wisdom in Proverbs and more – Home

January 23rd, 2009

Albert Einstein was a great admirer of a 17th century philosopher named Benedictus Spinoza. Not only did Spinoza influence Einstein’s career in science, but he also had a profound affect on Einstein’s religious views. This site explores a variety of subjects including Einstein’s interest in Spinoza, the ancient Hebrew wisdom literature, Joseph Campbell’s work in mythology and more.

 

“Never before have I lived through a storm like the one this night… The sea has a look of indescribable grandeur, especially when the sun falls on it. One feels as if one is dissolved and merged into Nature. Even more than usual, one feels the insignificance of the individual, and it makes one happy.”

–Albert Einstein, December 10, 1931

(Albert Einstein: The Human Side, page 19)

“I cannot conceive of a personal God who would directly influence the actions of individuals, or would directly sit in judgment on creatures of his own creation… My religiosity consists in a humble admiration of the infinitely superior spirit that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality. Morality is of the highest importance – but for us, not for God.”

–Albert Einstein

(Albert Einstein: The Human Side, page 58)

Radiation Damage Affects Bird Brains

February 15th, 2011

birdAs a chiropractor who has been practicing the beautifully natural “art and science” of chiropractic for many years now, I live with the hope that scientists will one day become the compassionate stewards of planet earth. So many advances in science have been at the expense of animals and the environment. New research, published in the journal PloS One, sadly brings more damage to the forefront. Birds in the area around the site of the Chernobyl nuclear disaster in the Ukraine have been found to have brains 5 percent smaller than average.

Radiation contamination is still enough to cause serious developmental problems in wildlife twenty-five years after the meltdown at the Chernobyl nuclear plant! Young birds showed the greatest degree of brain abnormality. But, it isn’t just young birds that are showing brain function damage. Medical records of children in northern Ukraine show a higher rate of neurological disorders than children in other parts of the Ukraine or Europe.

There is so much good that science can accomplish when self-interest gives way to global concerns. May this evolution happen quickly for the sake of the planet!

Source: DiscoveryNews

Meditation is Good for Health

January 15th, 2011

Doctors of philosophy, doctors of chiropractic, doctors of psychology, doctors of many theologies, and even doctors of medicine, hold the same hope that Religion and Science, or Science and Religion if you prefer, will one day walk together, hand-in-hand, mind-to-mind, and heart-to-heart, when it comes to patient health. There is ample evidence that meditation is a good stress reducer and may even allow one to connect with something Greater than the things that were stressing him or her  in the first place. In addition, meditation can prepare a person for surgery (and sometimes reduce medication needs), and in the recovery process. There is just too much scientific evidence, and religious-experience evidence, for this form of mind/body connection not to be encouraged more often.

Flint Church Minister Offers a Proverb on The Prosperity of Wisdom

October 8th, 2010

As a minister in a Flint Church (Flint, MI, that is), I teach classes on prosperity (among other classes). We are one of only two metaphysical churches in Flint. The prosperity lessons are “scientific” in that when followed the results are actually provable, and they are “religious” in the sense that spiritual depth is required to prove the efficacy of the practice. Often it seems that people want to manipulate the laws of life for their own personal gain with no concern for others. They frequently want to learn how to “get theirs” while turning their eyes away from, and not thinking about, those who have not only “not gotten theirs,” but have far less then they have to begin with. The wonderful thing about Real Prosperity is that in order to receive its rich blessings, an individual has to look deep within himself (or herself), beyond the “little me” and, therefore, beyond the limitations of personal greed and prejudice. As we look within ourselves, we cannot help but to find each other, for outermost life and the innermost life is One Life.  In the Book of Proverbs, it is written: He who trusts in his own mind is a fool; but he who walks in wisdom will be delivered. Something to ponder in the depths of one’s soul…

Giving Your Heart Away For a Price?

May 5th, 2010

Very few concepts seem to have both a scientific and religious solution though those that do seem to reach deep and wide in helping humankind. Recently I read about an influential British medical think tank that is tackling one of those medical-scientific/ethical-religious questions: How far should a society go to boost the number of organ and tissue donors? That is to say, should a society pay for body parts? As a healthcare provider, I have witnessed the “miracle” of organ transplants. In fact, I have a (now healthy) patient, a thirty-seven year old woman, who had a successful liver transplant just last year. She’d been seriously ill for several years prior to the transplant, and there is little doubt that this lovely mother of three would have lived long enough to see her children through school, much less to hold her own grandchildren one day if she had not gotten a new liver. How can we put a price on such a gift?

The demand for “human material” such as organs, eggs, sperms, and stem cells for medical treatment and research far exceeds the supply worldwide, and many countries endeavor to meet those demands in creative ways that hover on the edge of the ethical question. But most countries, like Britain, have laws prohibiting actual monetary payment to people for any body part. The concern, of course, is that offering payment or financial incentives to people for body parts that one can only assume would be unneeded after death, might encourage a financially needy individual to take a health risk or to possibly go against his or her religious beliefs.

It is a debate that will no doubt continue, both in and out of think tanks, as the need for and use of human parts becomes more and more vital to the good of humanity as a whole.

A Coming Together of Science and Spirituality

April 18th, 2010

“There’s this coming together of science and spirituality,” said Rick Doblin, the executive director of MAPS, the Multidisciplinary Association for Psychedelic Studies. As a chiropractor who believes in the “whole body” approach to the healing of my patients, and as a doctor who believes that healing practices such as chiropractic should include mental and emotional care as well as science methodology, I am always gratified when I read a quotation that contains both “science” and” spirituality” in it, especially when both are seen in a positive and co-productive perspective. So, what’s Rick Doblin talking about? He’s referring to research done on the positive benefits of psilocybin, the psychoactive ingredient found in certain mushrooms, in the treatment of a vast number of disorders that are generally treated, often ineffectively, with conventional pharmaceuticals.

Researchers from around the world are gathering this week in San Jose, California , for the largest conference on psychedelic science held in the United States in forty year. They will discuss studies on the use of psilocybin and other psychedelics in the treatment of depression in cancer patients, obsessive-compulsive disorder, end-of-life anxiety, post-traumatic stress disorder, and addiction to drugs or alcohol.

I suspected (hoped?) that the twenty-first century would offer dramatic positive change in medical practices, even it it had to look back almost a half century to become inspired! And, sure enough, scientists are taking a new look at”old”  hallucinogens and their therapeutic benefits.  And, they are particularly intrigued by the similarities between hallucinogenic experiences and the experiences reported by religious mystics and those who meditate. Apparently, the “ego-freeing” effects of some hallucinogenics allow patients to face life-changing events, such as terminal illness, from a more impersonal, expanded perspective.

Having a Heart-to-Heart Can Improve Your Mental Health

March 10th, 2010

Conversation…human communion…heart connection. No one needs to prove to us that when we’ve had a heart-to-heart conversation with someone, it lifts our spirit.  Meaningful conversation is good for our health — mentally, emotionally, and even physically.  Therefore, it would seem that the opposite might be said of mundane conversation. Through the years I’ve noticed that idle chatter pulls me down and seems to even fatigue me. But, apparently it’s not just me who experiences the downward spiral of meaningless interaction with others, a new study has found that trivial chatter can actually produce unhappiness.

Volunteers in the study completed personality and well-being assessments, and then wore inconspicuous recording devices so that psychologists could monitor their conversations with friends and colleagues to determine whether happy and unhappy people differed because of the types of conversations they engaged in. Researchers listened to the recordings and catagorized them as either trivial “small talk” or “substantive” discussions.

According to the results, published in the journal Psychological Science, the researchers were startled to find that even though greater well-being appeared to be related to spending more time talking to others than being alone (the happiest participants spent 25 % less time alone than the unhappiest participants and 70% more time talking), the researchers were surprised to discover that the type of conversations people engaged in affected their happiness levels.

The happiest participants engaged in one-third as much “small talk” as the unhappiest participants, and had twice as many deep and meaningful conversations.  “These findings suggest that the happy life is social and conversationally deep rather than solitary and superficial,” said Matthias Mehl, an assistant professor of psychology at the University of Arizona. “Just as self-disclosure can instill a sense of intimacy in a relationship, deep conversations may instill a sense of meaning in interaction with partners.”

The researchers conclusion? Profound conversations may have the potential to make people happier.

This is another lovely instance where scientific inquiry has touched the human spirit.

The Healing Power of Animals

November 15th, 2009

If you are someone who has a pet companion, or has had one in the past, you don’t need anyone to confirm for you the “healing power of animals.” But, that said, did you know that nowadays most in the medical community also acknowledge the healing power of animals? It seems to be a philosophical space in which spiritual concepts and scientific theory meet. As a chiropractor I have observed  the healing power of animals numerous times in the lives of my  patients, and I have spoken with many other chiropractors, as well as numerous alternative health care professionals, who have also witnessed animal efficacy.  But, it is always meaningful when traditional medicine joins in. In fact, I know of a number of medical doctors who, when possible and appropriate, write prescriptions giving hospitalized patients access to pets from home!

What is truly amazing, however, is a report earlier this month by the National Cancer Institute that stated that dogs, in particular, may also have a role in diagnosing disease. Apparently, more than five years ago studies showed that healthy dogs can actually smell cancer, and that dogs with cancer may even be able to advance the diagnosis and treatment of human cancers due to clinical and biological similarities.

Where Religion and Science Unite

November 1st, 2009

It has been said that Max Plank had this inscription over the door to his laboratory: “Let no one enter here who does not have faith.” Sometimes we think of “faith” as having a solely “religious” connotation and, when we do, we limit the value of faith to a very narrow perspective. I am a chiropractor and I work with the scientific “facts” of the musculoskeletal system. But, I have found that my patients who have faith that they will get out of pain, faith that they will get their life back again, and faith in the efficacy of chiropractic, itself, are the very patients who actually do get better and stay that way.

Faith, it would seem to me, is the wind beneath the wings of science, lifting the actual out of the potential. Until an unknown scientific concept is proven, is it not faith that keeps the scientist continuously focused, experimenting, over and over again, until some “truth” is proved? Surely science, as much as religion, needs faith in the unseen. And, both science and religion are validated when that faith manifests in the physical world. Faith without works is dead in both science and religion. In that way, science and religion are united.

Creating a Personal Place of Worship

October 11th, 2009

Many alternative health care professionals, like chiropractors, make every effort to create an atmosphere of peace and calm for their patients. Healing seldom, if ever, can occur amidst chaos. Even though we, humans, may not be aware of it, just like many animals, we since an atmosphere and know that we either feel safe in it or we don’t. For many years now, in my chiropractic clinic, my patients walk into a space of quiet, meditative music, and the gentle, welcoming fragrance of lavender.

For centuries, churches, synagogues, and mosques have, by their very nature, been sanctuaries of peace where those who entered felt a calm, healing, safe presence that quieted the mind and relaxed the body. So, I find it interesting that many churches nowadays are being forced to close, and that, in fact, far more churches are closing than opening.

Father Daniel Berniquez, episcopal vicar of the French sector of the Ottawa archdiocese, says churches that once drew 400 to 500 people now attract about 40. “Fifty years ago, most people went to church.” They say that across Canada, the U.S., and Europe changing demographics, “shifting values and growing secularism” are taking a toll. In a British report published two years ago, an independent organization called Christian Research said thousands of churches are closing for lack of practicing Christians.

Are people really becoming less religious or are churches actually becoming environmentally less “holy”? It certainly seems that in the past few years churches have become bully pulpits for raging and divisive political views. Politicians seek out church congregations to gather support for often prejudiced and hateful views. Ministers rail against prevailing governmental politics and political candidates, and their congregations shout, fists raised in the air, in support as if vitriolic separatism was “natural” in place that professes to be in brotherhood with the Prince of Peace. Bombs exploded in mosques where Allah is worshiped. In fact, the number of Muslims who go to mosque for prayer vary, but according to Ottawa demographer Daood Hamdani, 15% of adult Muslims in the Ottawa region attend mosque every week. Youth attendance is lower.

“There has to be an examination of conscience to see if the church is doing something wrong. A tremendous amount of flexibility in responding to changing circumstances is required,” says Christophe Potworowski, the Kennedy Smith chair of Catholic studies at McGill University. Potworowski suggests that people haven’t given up on faith, but are rejecting “organized religion.”

Perhaps many are discovering that they must create their own “spaces of peace” internally, and that they need to seek out external places other than religious structures, where they can (re)discover an atmosphere of spiritual sanctity. The traditional structures, unfortunately, can no longer be depended upon to “keep the peace.”

The Microcosm of Peace

October 8th, 2009

Gandhi said, “Peace is its own reward.” If you are having trouble today feeling the rewards of peace, and if your religion (whatever it may be) hasn’t quite gotten you there, I invite you to do what I’ve been doing between patients in my chiropractic clinic this morning, which is, viewing the incredibly beautiful and profound photos taken with a digital camera through a microscope showcased on  nytimes.com.  The pictures are said to “swim somewhere in the ether between art and science,” and for the purposes of this post, I will add “religion” to that mix.

Of “photomicrography,” Charles Krebs, 61, a travel and nature photographer who several years ago rediscovered his childhood passion for microscopic photography, said: “It shows you how complex and beautiful the world is even down to levels that we can’t experience with our normal senses,” said . He added that he’d been “yearning to see something new and different.”

Since 1975, Nikon (Nikon Small World Photomicrography Competition) has been awarding annual prizes to scientists and enthusiasts who take pictures through a microscope. Krebs entered for the first time in 2004 and he came in sixth place. The next year he took top honors, and this year, he was invited to be one of Nikon’s four judges.

So, if you can’t “see” a reason for peace today, take a moment to let your eyes (and soul) feast on images unavailable to our naked eye. The peace you find in these photos will be its own reward.